Latinos and religion: Separated brothers
The church of La Placita, “the little square”, formally called Nuestra Señora Reina de Los Angeles, was founded under Spanish rule at around the same time as the pueblo bearing the same name, the future Los Angeles. As the land on which it stood became first Mexican and then American, it always stayed Latino in both look and character, says Father Richard Estrada. Catholicism and Hispanic culture seemed inseparable there.
They still largely are. Virtually all Father Estrada’s parishioners are Hispanic, most of them of Mexican extraction. When Guatemalan and Salvadorean refugees showed up in the 1980s, it was natural for them, as good Catholics, to find sanctuary at La Placita, where they slept on the pews and Father Estrada gave them food. It was natural again in 2006, when the country went on an anti-immigrant binge, for many of the Latino counter-marches to start from La Placita. Latinos still come from all over southern California for baptisms and prayer, social services and a sense of community.








Are we expected to feel concern because people leave one superstition for another?
posted on July 16, 2009report this as inappropriate
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