Freedom must apply to all faiths and none
Posted: January 18, 2010.
Published: January 19, 2010.
Times Online
You may remember the story of Nadia Eweida, the British Airways check-in worker who was banned from wearing a small cross on a chain. This modest manifestation of her faith was as important to her as a turban or hijab to other workers. Yet the airline accommodated these other items without, perhaps, embracing the underlying values that would have protected Ms Eweida and anyone else from the blundering assertion that “rules is rules is rules”. After a public outcry that included secular, religious and political voices from across the spectrum, the airline modified its uniform policy. But not before Ms Eweida had been off work for months without pay, and crucially, without accepting the ethical and legal principle that would protect her and others of all faiths and none in the future. Worse still, BA instructed an international law firm strenuously to resist her claim of religious discrimination.








Should Eweida be prevented from observing her faith? No. Should her employer be able to ask her to refrain from open display of items of faith while she is at work? You bet. Her job is to serve people of all faiths, and if Jews and Muslims and whatever have to look at a cross when they are checking in, it just might hit BA’s bottom line. Of course that goes for all religions, including Sikhs and their turbans. Why should people be immune from the consequences of choosing a particular faith? If you want to be a Sikh and wear a turban, well, tough titty that means you aren’t going to be able to work in customer service roles in pluralistic societies. They are happy to take the customers’ money, but demand the customer bow to their definition of what is appropriate and holy.
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