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A challenge to atheists and anti-theists: stop talking about God

by Kris Hartung
Posted: July 24, 2009.
Published: July 24, 2009.

Print: Examiner.com

The so-called “New Atheism” has spread through the media like wildfire. Some of the major players currently in the limelight, such as Richard Dawkins, Christopher Hitchens, and Sam Harris, have major publications out that are selling like hotcakes. They are selling their atheist paraphernalia on the web, debating theists all over the country, creating YouTube videos, creating marketing campaigns and discussion groups, and more or less working evangelists up into a defensive frenzy. 
Furthermore, to fortify this intellectual army against faith and superstition, ex-Christians, such Dan Barker (former evangelical preacher), John Loftus (former preacher with degrees in philosophy, theology, and philosophy of religion), William Lobdell (former Protestant evangelist), and Jeffrey Mark (former devout Christian), are adding different perspectives to the debate, in which they reject religion not from the perspective of the armchair philosopher, but from their past, deeply rooted and sincere devotion to religion and subsequent irreconcilable issues with theism, faith, and the supernatural. The faithful no doubt have their explanations for these ex-believers, yet these writers have added a new level of credibility to the ongoing debate.

Following the wake of these new atheists are the thousands of hobbyist atheists and freethinkers who promote their own websites, blogs, newsletters, Facebook and Myspace pages, and online articles (like the one you are reading).  And we can’t neglect to mention some of the more astute and hard-to-pin-down critical writers, such as Terry Eagleton, who has depicted Dawkins and Hitchens as atheist schoolyard bullies and has charged them with grossly over-simplifying and misrepresenting the multifarious human understandings of God or arguing from the standpoint of science with no authority (see “Tragic hero: Laurie Taylor interviews Terry Eagleton” for a drill down on this).

As with any new movement, the “New Atheism” is not without its blemishes.  More to the point, atheists are not all equally as effective in positioning their viewpoints and generating credibility with their arguments. Some let their emotions, their anger or resentment toward religion, interfere with their reasoning. Some bight off more than they can chew (claim more than they can support or explain) or do not provide valid arguments for their ideas. Some present themselves as condescending and disrespectful with their attacks on theism, which lessens their credibility and reinforces the stereotype that atheists are bad people or lack good character. Some over-simplify, generalize, or misrepresent the theist worldview, so as to effortlessly refute it.  And some atheists fail to recognize the diversity and complexity in how human beings define and understand the concept of God, but rather choose to focus on the more simple-minded concepts that are also the most vulnerable. Interestingly, many atheists come across more as anti-theists. If they simply don’t believe in God, why devote so much effort in attempting to show that God does not exist?

In contrast, some atheists are brilliant, well read, and develop very concise arguments that pose legitimate and formidable challenges to theists and those of faith.  Some are polite, courteous, and respectful in their critiques of theism. Some define “God” before they deconstruct it, leaving other viewpoints open to debate or discussion. And some clearly understand the limits of human reason and the precarious intersection of objectivity and subjectivity in light of theological beliefs, or any beliefs for that matter.  We can suggest the same for theists. Their approaches and styles come in all forms and shapes, with varying degrees of credibility, validity, and understanding of the nuances of the debate.

Moreover, it may come across as odd that some atheists and anti-theists spend an unusual amount of time and energy talking about God. There is that old saying that “The trouble with atheists is that all they talk about is God.” There is a kernel of truth in this humorous assertion. Why are so many atheists seemingly obsessed with formulating arguments against the existence of God? Why are they so infatuated with the non-existence of God? Is nothing sacred to them? Just Google “Does God exist” and you will find thousands of pages of old and tired debates, the same arguments re-hashed over and over again for and against the existence of God. These debates have been occurring for over 2000 years. Theologians, philosophers, and philosophers of religion have analyzed the issues down to the subtle details, complete with thorny semantics, hair splicing, and complex stipulations.  As evident by the lack of consensus, the case has not been settled, and it will probably never be settled given the nature of the question and its metaphysical and epistemological implications.

We may be able to provide a strong case that empirical evidence and scientific reasoning does not support believe in God, and scientists like Victor Stenger in his “God: The Failed Hypothesis” have provided some very compelling arguments for how we can reject one particular definition of “God” based on scientific reasoning. However, when push comes to shove, believers can ultimately profess reliance on faith and can posit that belief in God is not the type of thing that requires empirical data to support it.  And it is very difficult, if not inappropriate to tell a person that their feelings and emotions associated with the idea of a supreme being are invalid.  We can easily argue that faith is a poor and inconsistent way of grounding beliefs by pointing out its contradictory results, but in the end this does not stop believers from using it or coming back to the point that reasoning, empirical data, logic, etc, are not necessary to justify their personal belief in God.

Yet atheists continue to hammer away at the same method of using reason and empirical evidence in their arguments against belief in God, when these methods may be completely inapplicable.  Could they be using the right tool for the wrong job?  Einstein allegedly stated that “The definition of insanity is doing the same thing over and over again and expecting different results”?  Why would atheists and anti-theists continue to use the same methods when debating with theists, without ever suspecting that belief in God is not the type of thing that requires any evidence?  Do we need to provide empirical evidence and a logical argument for why we like a particular flavor of ice-cream, or why we have a favorite color?  Conversely, this is not to say that there are good reasons to believe in God; rather, it is to say that there are no reasons to belief or disbelief in God, only the pure and basic will to do so based on psychological dispositions, feelings, moods, etc. That’s just one way of looking at it, of course.

Perhaps it is time for atheists and anti-theists to take a break from the God arguments. In a way, by continuing the debates, they also continue to reinforce belief in God by theists, because the more they argue against it, the more their opponents lash back with their vehement responses for it. Why? Because they are using the right tool for the wrong job, like using cold reason to sympathize with a person in duress. It is like a self-fueling fire, where atheists (and theists) continue to reinforce each other’s beliefs and push an insolvable debate to absurdity.  Therefore, by continuing to debate about God, atheists and anti-theists reinforce an “either/or” scenario, rather than rejecting it with a “none of the above.”

In summary, perhaps a more productive approach for atheists is to reject the terms of the debate all together, reject the whole set of terminology related to God, and collapse it into a non-issue. In other words, stop talking about God, and start talking about what the evidence does suggest. Stop talking about negative facts (the non-existence of some thing - nothing), and start promoting the positive. Leave God out of the equation all together. Atheism and anti-theism move to non-theism, which then moves to a completely different and more interesting discussion and set of debates all together.

Comments (12)

1. sistermoon212000

Stop talking about atheist being the anti-christ or satan worshippers and we’ll stop talking about you.

posted on July 27, 2009
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2. s.pimpernel

Last time I checked, ice cream flavors and favorite colors had nothing to do with stem cell research, etc.

posted on July 27, 2009
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What a poor article.  The guy went on for several long winded paragraphs to discuss the whole spectrum of atheists – some are smart, some are not, some are tall, some are fast!  LOL What a guy!  Before reading this article I did not know that some atheists are well read, some are not, and others are somewhere in between!

Let’s stop talking about God?  I don’t think this guy gets the point.  We or I anyhow, don’t talk about God and monotheism for the sake of discussing it.  I talk about it, because religion/faith are the most immoral and wicked ideologies that plague modern society today.  Could you imagine what would happen in the United States if all atheists vowed to not mention God for say 6 months or something? 

Or maybe the person who wrote this article was cringing himself as he wrote a crap piece to make a deadline?

posted on July 27, 2009
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Athiests will GLADLY stop talking about God (it being such a dreadfully tedious topic) once people stop brainwashing their children into such irrational states that they have to be deprogrammed before they can accept reality

posted on July 27, 2009
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Dear Kris,
While your idealism is duly noted, sorta cute and marginally appreciated, how ‘bout other atheists and anti-theists stop challenging other atheists and anti-theists to stop talking about god. If you don’t want to then don’t, but stop trying to stop others, including the immature, those who “bight [sic] off more than they can chew,” the belligerent, and the semi-literate—it’s good practice for them—from expressing themselves on the topic of god if that’s what they want to talk about. The “movement” will move along just fine, even if you think some make missteps in spreading the joy of intellectual honesty.
Discussion of sensitive, and formerly taboo, subject matter becomes an issue for different reasons and at various points in individuals’ lives and what’s “old and tired” to you might be new and refreshing to someone else. A verbal bash over the head might work for some, wit or comedic jabs for another, whereas others might prefer to hash out whether there are valid, logical reasons to believe or disbelieve in a god or gods. If people stop talking the discussion stops, it doesn’t magically “collapse” into a “non-issue.”
Unfortunately, god is not a black hole.

posted on July 27, 2009
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I’ve often wondered why the abolitionists of the 19th century talked so often about slavery. Surely they should’ve just stopped talking about it, and just have treated slavery as a non-issue? Why use logic and reason against the institution of slavery, when the slave-owners themselves are claiming that they don’t need good reasons in order to treat human beings like farm equipment?

posted on July 27, 2009
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You know, one of the things I like so much about the Reason Project is that it gives so many different points of view. Not all the articles are well thought out, or well written and perhaps we do not agree with everything, but I like to read it anyway. (Tickles me brain, ya know.) It’s entertaining and I like to think that even the articles that are complete garbage might possibly have a thread of something worthwhile.

For example, in this article, the truth is that some so-called atheists really do need to keep their mouths shut. Thay are doing the movement no favours when they come across as uber-smart arseholes. You all must agree there is a right way and a wrong way to approach people about atheism. The right way is by no means keeping quiet about it, as the writer of this article suggests, but perhaps there is something practical in the fact that you attract more bees with honey than you do with vinegar.

posted on July 28, 2009
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Oh dear… Saying “stop talking about God” to an atheist, is like saying “stop talking about crime” to a police officer.
God and religion in general are the “subject” of atheism. Theism and atheism are just different and in this case opposed approaches on the same subject.
Is this so hard to understand or is the true meaning of this article simply to say “shut up!”?

posted on July 28, 2009
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1. Anti-theists talk more about religion I think you’ll find.

2. Religion occupies so much of the public arena, from foreign policy to health-care, that allowing people to make decisions based on their beliefs in what their non-existent God wants and keeping quiet about it is naive and dangerous.

posted on July 31, 2009
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There are a few very good reasons to keep the debate going, and to keep hammering at the reasons why religious belief is a threat to human evolution.

-1st, making a lot of noise about the arguments helps them be heard. It helps them diffuse and seep down into popular culture.
Increasingly, I meet people who question belief with arguments that I used to find only in philosophy books. It used to be that the vast majority of people simply didn’t question what had always been presented to them as obvious, as beyond questioning.

-2nd, in History, many such debates, opposing reason against supernatural and irrational beliefs, have ended up bearing fruits: At least in some places, and often after very long battles.
For example, the argument against slavery (as already mentioned), or the fight for democracy and Human Rights against “blue blood” rights, in most Western countries.

-3rd, to relentlessly challenge believers into explaining themselves forces them to show their cards. As they do, more people can see through their bluffs.

...
Believers can - and do - often fall back on the argument that god and belief are not rational things, and thus cannot be demonstrated rationally. But, in reality, there always comes a point when they pretend to posses rational arguments for what they are trying to sell. Simply because Humans are, after all, rational beings, and will seek explanations for what they are told to do or think. So the religious peddlers always end up encountering people who need convincing: People who will ask for arguments. We need to keep making those arguments available to them, and maybe give them opportunities to develop a rational reflection about the topic, so that they are less easily confused by religious sophism.

Like science, reason is mostly counter-intuitive, Brains need to be trained in order to attain it. Debate and education are not luxuries we can afford to risk here.

posted on August 2, 2009
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I concur with elc@4, that if the discussion is squelched by the ‘please don’t talk about my God crowd’, then they won’t have to forever follow their children covering their ears against the melodious voices of reason, while insisting they listen to the cacophony of their revealed ‘truths’. (Sorry about the plethora of pronouns)

If you think exposing the hypocrisy of the past and current imaginary godma (not a typo) is not appealing to you, then grow up and defend your faith to the best of your ability. It is just that it is becoming increasingly obvious and apparent that the ‘revealed’ parts of religious authority are untenable and its apologists are using the same staid lines of unreasoning and logical fallacy for over a millennium. I would even chance a wager on the ‘revealed’ nature of religious godma to be a compounded mixture of portent hallucinations and machinations for power.

Outspoken freethinkers, agnostics, atheists, anti-theists, non-theists, skeptics, secularists or humanists have been around since the Greeks. They will continue to be around until the human species expires by whatever end. Their most basic message is and always will be the same: one cannot profess to know, what it is impossible to know. To do so is the profession of a charlatan. A poser. A hypocrite.

Now, the usual retort by the theist will be then, “You are then a hypocrite, because you say there is no god and you cannot know for certain!” But, saying you do not believe there is any god or gods, is not the same as saying there is no god or gods. Subtle distinction, but a world of philosophical difference. The non-believer who does assert there is no god or gods has just not yet thought through their reasoning.

That is why discussing loudly from the rooftops, “Does god exist?” (or try, “Does any god need to exist?”) is of such importance. The devoutly religious say they have, “No doubts,” but this is surely the lowest hanging fruit of faith, the question-less certitude of ignorant bliss. The aim, no, the nature of science and reason is doubt and inquiry. Progress is made no other way.

The overwhelming inanity of all religions’ spurious truth and miracle claims confounds the senses of anyone intellectually honest enough with themselves to take the time to accept what they do not know, realize what they cannot know and appreciate fully what they can know. True knowledge encompasses this ‘trinity’ and no other.

The imagined realities and the presumed certainties of believers are, essentially and sadly, the easy way out. Somebody will do all of your thinking for you, as long as you believe what you are told.

Sounds like tyranny to me.

posted on August 6, 2009
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Yea , favorite Ice Cream and the existence of God, that’s a fair comparison. Having passion for a subject and wanting to have animated conversions about it is a good thing. If you don’t want to join fine, no problem, but please don’t go thinking that conversions on reason are comparable to someone’s favorite ice cream.

posted on August 7, 2009
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